Tuesday, 7 January 2014

Mount Patti



Mount Patti.Photography.Agatha Fältström's Blog.Copyright.
Coming down Mount Patti in the mornings after my night shift was always exciting for me. The breath taking sight of the town from above is always a sight to behold. Its sharp bends was always nerve racking. For four years I went every day up and down Mount Patti yet I did not get past my phobia for heights.
 
Mount Patti.Photography.Agatha Fältström's Blog.Copyright.
After 3years away from Mount Patti I began to miss the little things I took for granted while there. My recent visit back helped me to caption those little things I carved for while away. The sunset in the morning was one of the things I missed most with its mirror reflection on river Benue and river Niger. Nigeria’s longest river. 
 
Shot from Mount Patti.Photography.Agatha Fältström's Blog.Copyright.
What about the bamboo tree standing tall and strong ready at all times to shade you from the scourging sun. Its fruit enrich with vitamin C always give me strength when I am hungry and no car to go down the hills to get something to eat .The historic Lord Lugard rest house from the Colonial time. Masts of different telecommunication and three media houses. One of them happened to be where I spent most of my four years. 

Walking down Mount Patti was always refreshing in the mornings with the sounds of different birds singing, monkeys jumping from trees to trees and the breath of morning dew was and will always be priceless to me.
 
Foot of Mount Patti.Photography.Agatha Fältström's Blog.Copyright.
Mount Patti is a hill in the center of a town called Lokoja in central Nigeria. A town where the river Benue and the longest river in Nigeria, River Niger, meet and both flow as one. It’s about 3hours drive to Abuja Nigeria’s capital. It’s about 20minutes drive from the city center and about 10minutes drive from the mount foot with a lot of sharp, twists and turns along the road. Mount Patti has a fantastic height of about 458.3metres above sea-level with about 15 square kilometers in land mass. The sight from the top of Mount Patti is a must see for every visitor. It gives a unique and aerial view of the town, the confluences of the river Niger and Benue and of course the sunrise if you are an early bird if not the sunset. Who knows you may be lucky to see some monkeys.
River Niger and River Benue.Photography.Agatha Fältström's Blog.Copyright.
 To the people of Lokoja, Mount Patti means different things to them. Some don't see it as any thing, while to some it reminds them of how it protected their forefathers during the days of inter-tribal war. Many of them flee from their houses to the hill for safety.  Others see Mount Patti as a mystery considering its natural spring scattered round the hills, the thick forest, wild life and the land mark which many have turned into their farm lands and hunting ground for hunters to hunt for animals.
 
Mount Patti.Photography.Agatha Fältström's Blog.Copyright.
According to Constance Nnuekwu station Manager CTV Lokoja
  
Mount Patti is special, the name its self is special and historical. It became popular during the region of Lord Lugard in 1914 especially after he built his rest house. The then mistress of Lord Lugard, Flora Shaw who later became his wife was a Reuter’s correspondent at that time. Coined the name  Nigeria from Mount Patti. This has place Mount Patti in history”

Lord Lugard was the 1st Governor General of the colony and protectorate of Nigeria. The rest house is still standing till date. The house was recently renovated but it still maintains its original bricks. The rest house is one of the historical relics that will be show cased at the celebration of Nigeria’s 100years coming up in January 2014.
Lord Lugard’s rest house Mount Patti. Photography.Agatha Fältström's Blog.Copyright.
 Mount Patti is also home to the Baobab tree. The Baobab tree can grow up to 6000 thousand years. It can be found in many savanna regions all over Africa. The baobab tree at Mount Patti is one of the oldest in Kogi state. The tree is also called tree of life. The tree saves as a platform for visitors or tourist to endorse their presence by writing their names on the tree and year of visit.
When next you pay a visit to Mount Patti don’t forget to endorse your name and date on the Baobab tree.
Baobab tree Mount Patti.Photography.Agatha Fältström's Blog.Copyright.

Wednesday, 1 January 2014

Gott Nytt År! Happy New Year!


 
Photography.Agatha Fältström's Blog.Copyright.
May I formally welcome you to the unveiling of a new year and the 1stday of 2014.  I entered into the New year with an undaunted resolve, ready to achieve my set goals.

What plans have you made for 2014? The year has already begun, and before long the year would be rounded off again. Whenever you doubt yourself, chances are, that you'll begin to doubt everything you see around you and when you Judge yourself, you are most likely going to see judges/accusers everywhere. But if you listen to the sound of your own voice, you can and will rise above doubt and judgment. Remember almost doesn’t count.


Photography.Agatha Fältström's Blog.Copyright.
Thank you all for following my blog and wish you all a Grace filled new yea


Gott Nytt År! Happy New Year!

Monday, 16 December 2013

The Benin’s Igue Festival.


His Royal Highness. Oba Erediawa of Benin Kingdom.
December is a time of the year for celebrations and reflections. A time when stocks of the year are taken as it comes to an end and a time to plan for the New Year. Everyone in one way or the other no matter your culture has a way of celebrating.

For the people of Benin kingdom, in present day Benin City, southern Nigeria, December is a month for them to celebrate the end of a year and welcome the New Year with renewed hope for peace and prosperity in a colourful festival called The Igue Festival.
The Igue festival is a combination of several celebrations of which Igue is one of them, celebrated annually in December by every reigning Oba and the people of Benin. The festival is open to everyone, wherever you are, no matter your religion or culture. During Igue, sacrifices are made first to thank the gods for a successful outgoing year, and then to ask for more bounties and good luck for the incoming year.
Benin Chiefs in white attire.
Oba Ewere the Great instituted the Igue festival. He instituted the festival to thank god and the god of good luck that made it possible for him to become the Oba of Benin kingdom after a long struggle with his half brother. As years went by, other festivals were added to the Igue festival. The Igue festival is significant to the Benin people because since Oba Ewere instituted the festival, every successor Oba had kept to it and holds tenaciously to the celebration of Igue festival.


Front view of The Palace.
The long week of Igue celebration begins with the Otue ugie-erhoba ceremony. The Oba as the primal head and authority in Benin as well as the spiritual head of his people begins his Ugie celebration by recognizing his ancestors and perform rituals to appease them, all the while dancing around the items of sacrifice. The Esogban, who doubles as the Odionwere of Benin opens the ceremonial dances at the frontage of the Urho-okpere directly opposite the palace.

The night preceding the Ugie-Ewere, which is the climax of the Igue festival, is the Ugie-Edohia when every home in Benin between 7pm and 12pm performs their Igue. The heads of the families give thanks to their heads for leading them safely throughout the outgoing year.
Benin Chiefs during Ewere ceremony.
On the morning of Ewere day, people dance with Ebe-Ewere leaves and distribute to people like charisma card wishing that person a happy new year. This marks the end of the year and usher in a new year. When a Benin man says ISELOGBE to you he simples means Happy New Year.

On this day, the Isekhure accompanied by the Ihogbes walks down to the place with Ewere leaves. Others come in pairs with their Ewere leaves, which they presented to the Oba as they pay homage. The Ewere leaf is a symbol of peace, love, unity and progress among the Benin’s.
Benin men paying homage to the Oba of Benin in his palace.
Every Benin man at home or in Diaspora look up to Igue festival as an important event ushering them into a new year. It is a full embodiment of their culture and they have tried to exhibit a culture of independence not influenced by another religion.

In recent times many young people are beginning to see the festival as fetish. According to Chief D.U Edebiri, The Esogban of Benin, " There is nothing fetish about the festival. It is to mark an event just as people celebrate Christmas, Boxing Day… We are very resolute and will not allow them to influence or dilute our culture.”

Despite, the reservation of some people about the continued survival of the festival due to religious influence, the Benin’s still believe that their cultural festivals like Igue will continue to thrive.