His Royal Highness. Oba Erediawa of Benin Kingdom. |
December is a time of the year for celebrations and
reflections. A time when stocks of the year are taken as it comes to an end and
a time to plan for the New Year. Everyone in one way or the other no matter
your culture has a way of celebrating.
For the people of Benin kingdom, in present day Benin City, southern Nigeria, December is a month for them to celebrate the end of a year and welcome the New Year with renewed hope for peace and prosperity in a colourful festival called The Igue Festival.
For the people of Benin kingdom, in present day Benin City, southern Nigeria, December is a month for them to celebrate the end of a year and welcome the New Year with renewed hope for peace and prosperity in a colourful festival called The Igue Festival.
The Igue festival is a combination of several
celebrations of which Igue is one of them, celebrated annually in December by
every reigning Oba and the people of Benin. The festival is open to everyone,
wherever you are, no matter your religion or culture. During Igue, sacrifices
are made first to thank the gods for a successful outgoing year, and then to
ask for more bounties and good luck for the incoming year.
Oba Ewere the Great instituted
the Igue festival. He instituted the festival to thank god and the god of good
luck that made it possible for him to become the Oba of Benin kingdom after a
long struggle with his half brother. As years went by, other festivals were
added to the Igue festival. The Igue festival is significant to the Benin
people because since Oba Ewere instituted the festival, every successor Oba had
kept to it and holds tenaciously to the celebration of Igue festival.
Benin Chiefs in white attire. |
Front view of The Palace. |
The long week of Igue
celebration begins with the Otue ugie-erhoba ceremony. The Oba as the primal
head and authority in Benin as well as the spiritual head of his people begins
his Ugie celebration by recognizing his ancestors and perform rituals to
appease them, all the while dancing around the items of sacrifice. The Esogban,
who doubles as the Odionwere of Benin opens the ceremonial dances at the
frontage of the Urho-okpere directly opposite the palace.
The night
preceding the Ugie-Ewere, which is the climax of the Igue festival, is the
Ugie-Edohia when every home in Benin between 7pm and 12pm performs their Igue.
The heads of the families give thanks to their heads for leading them safely
throughout the outgoing year.
Benin Chiefs during Ewere ceremony. |
On the
morning of Ewere day, people dance with Ebe-Ewere leaves and distribute to
people like charisma card wishing that person a happy new year. This marks the
end of the year and usher in a new year. When a Benin man says ISELOGBE to you he simples means Happy New Year.
On this day, the Isekhure accompanied by the Ihogbes
walks down to the place with Ewere leaves. Others come in pairs with their
Ewere leaves, which they presented to the Oba as they pay homage. The Ewere
leaf is a symbol of peace, love, unity and progress among the Benin’s.
Benin men paying homage to the Oba of Benin in his palace. |
Every Benin man at home or in Diaspora look up to Igue
festival as an important event ushering them into a new year. It is a full
embodiment of their culture and they have tried to exhibit a culture of independence
not influenced by another religion.
In recent times many young people are beginning to see
the festival as fetish. According to Chief D.U Edebiri, The Esogban of Benin,
" There is nothing fetish about the
festival. It is to mark an event just as people celebrate Christmas, Boxing
Day… We are very resolute and will not allow them to influence or dilute our
culture.”
Despite,
the reservation of some people about the continued survival of the festival due
to religious influence, the Benin’s still believe that their cultural festivals
like Igue will continue to thrive.
No comments:
Post a Comment